Luke 2:1-20

Christ is brave enough, strong enough, powerful enough to stand the smell of this world, the ugly reality we know, the darkness all around us, and invite it into his eternal light.

Deuteronomy 24:17-18 and Jeremiah 2:4-13

The Hebrew people are commanded to communally remember the traumas of their ancestors, not for the sake of white-knuckled self-determination, but for the sake of their communal wholeness.

Acts 2:1-21

The Spirit pours out flames upon each of us, not for the sake of growing our finances, or for the sake of larger membership, but for the sake of our neighbors. We’re not a cargo freighter at sea; we’re a dinghy on a lake, and when we open our sail, can easily catch the wind of the Spirit.

Acts 11:1-18

Peter saw everything he was taught to avoid, and everything he was taught to reject, coming down in a sheet. He was being called by God to support and love Samaritans and eunuchs and Romans and foreigner gentiles. He was being asked to transgress the boundaries he formed and the lines in the sand he drew.

John 12:1-8

As we enter into Holy Week starting next Sunday, we are encountering mysteries that can only be expressed in music and song. It’s a messy week steeped in humanity: the very same humanity that is full of joy, and beauty, and complexity, and pain, and uncertainty, and everything else under the sun; the very same humanity within us that sings.

1 Corinthians 12:12-33a

Like our own physical bodies, we don’t get to choose when our muscles work, or our vision remains, or our mental health reaches equilibrium. We don’t get to choose if we’re weak or not, and despite that inconvenience, it is a gift, because that is where the presence and hope of Christ enters into our lives.

Luke 3

Baptism was the start of Jesus’ ministry among us, stirring him to a life of radical peace, hospitality, healing, and hope. We see, flowing from Jesus’ baptism a life that was marked by relationships with the poor, sick, and morally disreputable. And that same baptism is wrapped around our waists, too, leading us back to the love and grace of our Creator.

Luke 1:46-55 & Matthew 2:1-12

The magi are all the wrong people, looking in all the wrong places. And yet, these wrong people, in the wrong places, were woven into the story of redemption, the people God chose to meet at the front door of life. We see time and time again that is “who” and “where” God fashions the sacred into the world.

Psalm 78:23-29 and John 6:35, 41-51

Once we eat of the bread of life, we will come back again and again and again—because we know that there is a bread that never runs out, a Sustainer that never lets go. Once we go to God’s wide table, we’ll never be able to leave. Nothing else will ever compare.