Exodus 1:8-2:10

Shiphrah and Puah are unwilling to favor their national pride over their obedience to God. And it is this obedience to God—and disobedience to their nation’s autocrat—that drives them to do what is unimaginably difficult.

Matthew 13:31-33, 44-52

In Jesus’ parable, the kingdom isn't being brought about by “real” work, like farming, or craftsmanship, or buying and selling. The kingdom of heaven is brought about by domestic work. The work of a housewife. “Woman’s work,” which becomes the locus of divine activity.

Matthew 13:24-30, 36-43

In a world that’s all mixed up, where the weeds and good seeds are all commingled, it becomes impossible to live as a faithful disciple of Jesus and not ask hard questions about the world.

Matthew 9:35-10:8

What happens on Sunday morning isn’t the culmination of the Church’s calling. Instead, its heart beats through service, and action, and transformation — its heartbeat is the work of healing, restoring, resurrecting.

John 14:15-21

In the reaffirmation of the baptismal covenant, we commit to imaginations that are captive to love and not fear. We commit to the hard work or reorienting our imaginations around resurrections and not death, hope and not despair.

EASTER SUNDAY | Matthew 28:1-10

When the truth is proclaimed loudly and boldly, like we see at this empty tomb, it causes an earthquake. But it also brings Christ into closer proximity to our fear, and doubt, and pain, and brings us into closer proximity to his love, and grace, and freedom.

MAUNDY THURSDAY | John 13:1-17, 31b-35

Tonight, we will hear a long, painful story about the Passion of Jesus. But we aren’t hear to simply know that Jesus loves us. We’re here to go, and act, and change the world for his sake.

John 1:1-14

We will only be able to worship this tiny, fragile baby Jesus, when we dwell in his presence with those who are vulnerable.

Luke 1:5-25

The pattern of joy is not to burst out with as many words as we can, or to start telling the world about how good things are, or to launch into a flurry of do-goodery. The pattern of joy—this choice of joy—begins with quiet contemplation.

Luke 18:1-8

We come to realize that just as we petition God as that widow, so too does the Spirit petition us, asking our unjust hearts to joyfully acquiesce to hope.

Matthew 25:31-46

One of the most unexpected divides in this story is between those who were trying to discern which people were “deserving” of grace and those who were extravagantly indiscriminate in their care for others.

LUKE 16:1-13

[Today's] parable stands out from the others, because it shows us that money can also be used to sculpt new relationships, mend the breaches of our community, and give unexpected freedom to those who are burdened.

DEUTERONOMY 30:15-20

In the exodus from Egypt, in wandering in the wilderness, in observing the sabbath, in building the homes of God, and in prophesying against injustice, we see that choosing life places us on a path that is anything but straightforward; and we see that choosing life requires choosing it again and again.

Ephesians 4:1-6

We this child go into the care of the Spirit, who will guide him, teach him, bring him to unexpected places, and bring him back to the unique image that God has placed within him.

Luke 12:32-40

Christ will not come again as a militaristic punisher. Christ will come again as a guest from a wedding banquet — Christ will come from a place of abiding joy and unmeasurable love.

Luke 9:51-62

Let the dead bury the dead, and let’s start making room for the living. Everything depends on plowing a furrow ahead, getting ready for the Spirit’s seeds of hope, and anticipating a harvest that our children and grandchildren will reap.

Acts 2:1-21

The Spirit pours out flames upon each of us, not for the sake of growing our finances, or for the sake of larger membership, but for the sake of our neighbors. We’re not a cargo freighter at sea; we’re a dinghy on a lake, and when we open our sail, can easily catch the wind of the Spirit.

ASCENSION OF THE LORD ∙ Acts 1:1-11

These disciples are rubbernecked to heaven — to a spiritual event of the past, and a ministry of the past, and their ways of the past. In trying to figure it out, they forgot about Jesus’ words: “To Jerusalem, to Judea, to Samaria, and to the ends of the earth.

Acts 11:1-18

Peter saw everything he was taught to avoid, and everything he was taught to reject, coming down in a sheet. He was being called by God to support and love Samaritans and eunuchs and Romans and foreigner gentiles. He was being asked to transgress the boundaries he formed and the lines in the sand he drew.

EASTER SUNDAY ∙ John 20:1-18

There is a constellation of hope, and love, and joy in this place. It won’t make us unshakably certain, or unmovable strong. But it will make us alive — united in Christ, starstruck by the God of resurrections.