Matthew 5:1-13

There is no blessing for those who place order above wholeness, or the law above what is truly right. But there is a blessedness beyond reason to those who place wholeness and righteousness above human whims.

John 1:1-14

We will only be able to worship this tiny, fragile baby Jesus, when we dwell in his presence with those who are vulnerable.

Luke 18:1-8

We come to realize that just as we petition God as that widow, so too does the Spirit petition us, asking our unjust hearts to joyfully acquiesce to hope.

Matthew 25:31-46

One of the most unexpected divides in this story is between those who were trying to discern which people were “deserving” of grace and those who were extravagantly indiscriminate in their care for others.

LUKE 16:1-13

[Today's] parable stands out from the others, because it shows us that money can also be used to sculpt new relationships, mend the breaches of our community, and give unexpected freedom to those who are burdened.

Deuteronomy 24:17-18 and Jeremiah 2:4-13

The Hebrew people are commanded to communally remember the traumas of their ancestors, not for the sake of white-knuckled self-determination, but for the sake of their communal wholeness.

Galatians 6:1-16

Paul writes to the church of Galatia about the obsession to be right and its close bedfellow: the obsession to gain power over others. But Christ’s crucifixion gives us a very different set of rules and affections, ones which will surely lead us to plant seeds for tomorrow.

ASCENSION OF THE LORD ∙ Acts 1:1-11

These disciples are rubbernecked to heaven — to a spiritual event of the past, and a ministry of the past, and their ways of the past. In trying to figure it out, they forgot about Jesus’ words: “To Jerusalem, to Judea, to Samaria, and to the ends of the earth.

Revelation 21:10, 22-22:5

The church has never, ever, ever been called to tune out. It has been called to be tuned-in, with a heart and set of eyeglasses that give it a different lens: a bifocal faith.

Acts 11:1-18

Peter saw everything he was taught to avoid, and everything he was taught to reject, coming down in a sheet. He was being called by God to support and love Samaritans and eunuchs and Romans and foreigner gentiles. He was being asked to transgress the boundaries he formed and the lines in the sand he drew.

MAUNDY THURSDAY · John 13:1, 31-35

Jesus orders us to love one another, indiscriminate of whether others are citizens or immigrants; criminals or not; Christian or not; sober or not; mentally ill or not; politically-aligned or not; reciprocally loving or not.

Luke 4:1-13

Jesus is coming of age in this passage. In this wilderness—like the wildernesses every humanity walks in adolescence—Jesus is on a pilgrimage to his ministry. He was baptized; now comes time for his confirmation as the son of God.

Luke 6:27-36

In an economy that is predisposed to transactionalism, Jesus invites us to commit acts of unexpected generosity, and to find freedom in letting go of our wealth. Jesus is earnestly, fervently inviting us to do what is unintuitive to the powers of the earth: to love, to pray, to bless, to give.